16 February 2017

'But I say to you, Love your enemies . . .' Sunday Reflections, 7th Sunday in Ordinary Time, Year A


The Inspiration of St Matthew, Caravaggio [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)


Jesus said to his disciples:

‘You have heard that it was said, “An eye for an eye and a tooth for a tooth.” But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you. 
‘You have heard that it was said, “You shall love your neighbour and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax-collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.

Columban Fr Rufus Halley (1944 - 28 August 2001) 

Father Rufus Halley was one year behind me in the Columban seminary in Ireland. We were close friends. He came to the Philippines in 1969, two years before I did. He spent his early years in the country in Tagalog-speaking parishes in an area of the Archdiocese of Manila south of the metropolitan area, now the Diocese of Antipolo. He was fluent in the language. He began to feel a clear call from God to leave the security of working in an area overwhelmingly Christian and mostly Catholic to a part of Mindanao where Columbans had worked for many years that is overwhelmingly Muslim, the Prelature of Marawi. There he became fluent in two more Filipino languages, Meranao, spoken by the majority of Muslims in the area, and Cebuano, spoken by most of the Christians.

Both Muslims and Christians saw Father Rufus as a man of prayer, a man of peace, a man of God. Over the years he earned the trust of some Muslim leaders despite the long history of distrust between Muslims and Christians that sometimes led to outright conflict. Because of the trust he had built up he got an extraordinary request: to mediate in a feud between two groups of Meranaos. He was a foreigner, a Christian and a Catholic priest.

Father Rufus saw this as another call from God and agreed. He also sought the advice of a Muslim elder who wasn't involved in the conflict. Over a period of many weeks he was going back and forth between the leaders of the two factions until eventually they agreed to meed. The morning of the meeting was filled with tension but when the leaders arrived they agreed to end the feud.

A week or so later Father Rufus dropped into the house of one of the leaders of the conflict and, to his delight, saw a leader of the other faction having coffee with him, the two men engaged in a lively, friendly conversation into which they invited the Irish priest.

Father Rufus used to speak about this event as the highlight of the twenty years he spent living among Muslims, a period when tension was seldom absent from his life and where there was often danger. Though a person who had a naturally optimistic disposition - five minutes in his company would get rid of any 'blues' you might feel - that didn't keep him going. His Christian hope and faith did.

Father Rufus with young friends

On the afternoon of 29 August 2001 while returning on his motorcycle from an inter-faith meeting in Balabagan, Lanao del Sur, to Malabang, maybe five or six kilometres away and where he was assigned, Father Rufus was ambushed by a group of men who happened to be Muslims and shot dead.

Both Christians and Muslims were devastated by his death.

Father Rufus came from a privileged background and could have entered any profession. But he chose to answer God's call to be a missionary priest. Our Columban superiors sent him to the Philippines.

He later chose, in answer to God's call and with the blessing of our superiors, to go to a very difficult mission. That choice led to twenty years of joyful service there to Catholics and Muslims, and to his death.

Father Rufus wasn't the enemy of anyone. Because of that and because they saw him as a man of God, two groups of Muslims who were enemies accepted him as a mediator. He wasn't a man to greet only your brothers and sisters but one who crossed barriers and who brought people together out of a desire to do God's will.

St Thérèse of Lisieux aged 15 [Wikipedia]


The closing words of Jesus in today's gospel are Be perfect, therefore, as your heavenly Father is perfect. For years my understanding of becoming perfect in this sense was of a blueprint like that of an architect. If you found this blueprint and built according to its specifications then you'd have a perfect product.

But a building is inanimate. 

However, I found a very different image of perfection in Story of a Soul, the autobiography of St Thérèse of Lisieux: Perfection consists simply in doing his will, and being just what he wants us to be. This is an image of a living being, of a unique being. God's will gradually unfolded in the life of Father Rufus, as a flower unfolds, the growth being silent and hardly noticeable most of the time.

I see in the stages of the life of Father Rufus, whose baptismal name was Michael, a testimony of the truth of the words of St Thérèse and a model of how we can follow the words of Jesus. Through his daily prayer, his daily faithfulness, his responding to God's will at crucial moments in his life, he became what God willed him to be: a Catholic priest who as he laid in death on the side of a road in a remote area of the southern Philippines, became an even stronger bridge between Christians and Muslims, a man who in life and death showed the true face of Jesus Christ, God who became Man out of love for all of us. 

Be perfect, therefore, as your heavenly Father is perfect.

New American Bible (Philippines, USA)

09 February 2017

'But I say to you . . .' Sunday Reflections, 5th Sunday in Ordinary Time, Year A

Young Jew as Christ, Rembrandt [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Matthew 5: 17-37 [20-22a, 27-28, 33-34a, 37] (New Revised  Standard Version, Anglicised Catholic Edition) 

For the shorter reading everything in [square brackets] may be omitted.

Jesus said to his disciples:

[‘Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfil. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven.] For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
‘You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgement.” But I say to you that if you are angry with a brother or sister, you will be liable to judgement; [and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool”, you will be liable to the hell of fire.  So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny.]
‘You have heard that it was said, “You shall not commit adultery.” But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. [If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.
‘It was also said, “Whoever divorces his wife, let him give her a certificate of divorce.” But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery.]
‘Again, you have heard that it was said to those of ancient times, “You shall not swear falsely, but carry out the vows you have made to the Lord.” But I say to you, Do not swear at all, [either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not swear by your head, for you cannot make one hair white or black.] Let your word be “Yes, Yes” or “No, No”; anything more than this comes from the evil one.
Entrance Antiphon   Antiphona ad introitum


Be my protector, O God, a mighty stronghold to save me.
Esto mihi in Deum protectorem, et in locum refugii, ut salvem me facias.
For your are my rock, my stronghold!
Quoniam firmamentum meum et refugium meum es tu,
Lead me, guide me, for the sake of your name.
et propter nomen tuum dux mihi eris, et enutries me.

Ps. ibid. In you, 0 Lord, I take refuge; let me never be put to shame.
In te, Domine, speravi, non confundar in aeternum: 
In your justice rescue me and deliver me. 
in iustitia tua Iibera me, et eripe me
Glory be to the Father.
Gloria Patri . . .

Be my protector, O God, a mighty stronghold to save me.
Esto mihi in Deum protectorem, et in locum refugii, ut salvem me facias.
For your are my rock, my stronghold!
Quoniam firmamentum meum et refugium meum es tu,
Lead me, guide me, for the sake of your name.
et propter nomen tuum dux mihi eris, et enutries me.

The text in bold is used in the Ordinary Form of the Mass, the full text in the Extraordinary Form, though it may also be used in the Ordinary Form.

The Marriage at Cana, Martin de Vos [Web Gallery of Art]

More than thirty-five years ago I spent part of a summer working in a parish near New York City. One day when I was on duty I answered the phone. The man calling gave me his name, which I wrote down. He told me he was living in an irregular situation, having been divorced from his wife. He was asking what the Church could do for him in that situation. I tried to tell him about programmes that the Church had in the diocese for Catholics who were divorced and re-married civilly or living with someone else. The latter situation wasn't nearly as common then as it is now.

I was able to find his mailing address easily and wrote him a letter letting him know that I had understood his situation and the reason for his anger and frustration. Again, I informed him of the ways the Church was trying to be with those who found themselves in situations such as his.

The following day I had another phone call from the man. He thanked me profusely for my letter, for having listened to him and for having heard what he was trying to say. He also acknowledged that he was in a situation that he himself had created.

Today's Gospel shows us a Jesus who is somewhat different from the 'domesticated' meek and mild Jesus that we often imagine or create. He speaks of hard things: the consequences of breaking God's law, the necessity of forgiving and accepting forgiveness, the fruits of anger - not the feeling, which is something spontaneous, but the decision to remain angry/to hate - and the effects of adultery. Some of the most difficult parts of the gospel may be omitted and probably will be by many priests, for various reasons.

The media at the moment are giving lots of coverage to how the Church approaches those who are living with someone not their spouse. One might be led to think that the Church is being harsh for the sake of being harsh, imposing impossible difficulties on some of its members and failing to be 'merciful' and 'pastoral'.

On 11 February 2014 Fr Edward McNamara LC, who writes for the Catholic news agency Zenitreplied to a question about this very matter. He quotes from The Catechism of the Catholic Church, Nos 1650 and 1651. The latter says, Toward Christians who live in this situation, and who often keep the faith and desire to bring up their children in a Christian manner, priests and the whole community must manifest an attentive solicitude, so that they do not consider themselves separated from the Church, in whose life they can and must participate as baptized persons: 'They should be encouraged to listen to the Word of God, to attend the Sacrifice of the Mass, to persevere in prayer, to contribute to works of charity and to community efforts for justice, to bring up their children in the Christian faith, to cultivate the spirit and practice of penance and thus implore, day by day, God's grace.

I have close friends in such situations and in visiting parishes in Britain to do mission appeals for the Columbans I've met couples in irregular situations who are very much involved in their parishes, but who accept the teaching of Jesus, expressed through his Church, and live with that painful reality which they know they have created for themselves, for whatever reasons.

[I wrote this reflection three years ago but right now this very question is causing quite a bit of distress, division and confusion in the Church in the context of one part of Amoris Laetitia, the document by Pope Francis on love in the family published last year.]

Christ and the woman taken in adultery, Rembrandt [Web Gallery of Art]

In the story of the woman caught in adultery (John 8:1-11) we find this exchange at the end:

Jesus was left alone with the woman standing before him. Jesus straightened up and said to her, ‘Woman, where are they? Has no one condemned you?’ She said, ‘No one, sir.’ And Jesus said, ‘Neither do I condemn you. Go your way, and from now on do not sin again.’

Jesus shows the woman the greatest respect. Part of that respect is not denying that she had sinned. She knew that she had. God alone knew what had been going on in her heart. Jesus restored her dignity to her, gave her hope: Neither do I condemn you. Go your way, and from now on do not sin again.

Jesus has taught us very clearly what marriage is: Some Pharisees came to him, and to test him they asked, 'Is it lawful for a man to divorce his wife for any cause?' He answered, 'Have you not read that the one who made them at the beginning "made them male and female," and said, "For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh"? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.' (Matthew 19:3-6)

This is a hard saying. Many utterly reject it, even the part about male and female. Others wrestle with the consequences of not accepting the teaching of Jesus when they find themselves in difficult situations.

Some think, wrongly, that the Church does not allow persons who are divorced to receive Holy Communion. That is not true. An ongoing seriously sinful situation is created when two persons, at least one of whom is married in the eyes of the Church, choose to live together whether after a civil wedding or otherwise. The same, of course, applies to any two persons not married to each other who live together in a sexually intimate relationship. That is a choice people make. But if a divorced person lives a chaste life he or she isn't living in a sinful situation.

The First Reading makes it very clear that God gives us the freedom to choose - and that there are consequences to the choices we make:

If you choose, you can keep the commandments,
    and to act faithfully is a matter of your own choice.
He has placed before you fire and water;
    stretch out your hand for whichever you choose.
 Before each person are life and death,
    and whichever one chooses will be given.
For great is the wisdom of the Lord;
    he is mighty in power and sees everything;
his eyes are on those who fear him,
    and he knows every human action.
 He has not commanded anyone to be wicked,  
    he has not given anyone permission to sin.

Responsorial Psalm (NAB Lectionary, Philippines, USA)


The response in the responsorial psalm, which is an echo of the first reading, is Blessed are they who follow the law of the Lord! (NAB). This is taken from Psalm 119 [118], as are the verses used in the responsorial psalm. this is the longest psalm, 176 verses in groups of eight in praise of God's law as something that makes us free.

In the Sermon on the Mount Jesus challenges us in every aspect of our lives. He challenges us to think with a new mindset. St Paul expresses it well: Let the same mind be in you that was in Christ Jesus (Philippians 2:5).

That means taking to heart the words that Jesus repeated a number of times in the Sermon on the Mount: You have heard that it was said . . . But I say to you . . .

God So Loved the World (from Stainer’s ’The Crucifixion’)
Words: Text compiled by William John Sparrow-Simpson
Music: God So Loved the World (from Stainer’s 'The Crucifixion’) John Stainer
God so loved the world that He gave His only begotten Son,
That whosoever believeth in Him should not perish,
But have everlasting life.
For God sent not His Son into the world to condemn the world,
But that the world through Him might be saved.

Communion Antiphon (John 3:16)

God so loved the world 
that he gave his Only Begotten Son, 
so that all who believe in him may not perish, 
but may have eternal life.

08 February 2017

Prayer Intentions of Pope Francis for February 2017

Pope Francis, Palo, Leyte, Philippines
17 January 2015 [Wikipedia]



Universal Intention

Comfort for the Afflicted: That all those who are afflicted, especially the poor, refugees, and marginalized, may find welcome and comfort in our communities.



From the website of The Pope’s Worldwide Prayer Network (Apostleship of Prayer) USA.

Urgent Intention

Sacredness of Life: We pray for the children who are in danger of the interruption of pregnancy, as well as for persons who are at the end of life — every life is sacred! — so that no one is left alone and that love may defend the meaning of life. 


Thanks to The Pope's Worldwide Prayer Network (Apostleship of Prayer) USA.


01 February 2017

Columban Fr Thomas Parker RIP

Fr Thomas Parker
(28 March 1924 - 31 January 2017)

Thomas Parker was born in Glasson, County Westmeath, Ireland, on 28 March 1924. He was educated at Glasson National School and St Finian’s College, Mullingar. 

Glasson, County Westmeath [Wikipedia]


He entered St Columban's, Dalgan Park, Navan, in September 1941 and was a member of the first class of Probationers in the new building. He was ordained priest on 21 December 1947. Due to the accidental death of one of his brothers in March 1948, he was not sent immediately to the missions but was assigned for a year to pastoral work in the Cathedral Parish in Galway. He was then assigned to Korea.

Kimiidera, Wakayama City, Japan [Wikipedia]

He arrived in Korea on June 1950, but with the onset of the Korean War he and other colleagues were assigned to Japan later that year. Those were very difficult years in Japan: parish congregations were tiny and huge efforts were made to reach out to people who had little interest in Christianity. For the next 17 years Tom served in Fukuoka, in Gobo, in Hashimoto, in Montana, in Kamogawa, in Shingu and in Wakayama City where he was Area Superior.

Supper at Emmaus, Hendrick Terbrugghen [Web Gallery of Art]
But they urged him strongly, saying, ‘Stay with us, because it is almost evening and the day is now nearly over.’ So he went in to stay with them (Luke 24: 29). 
'Father Tom was an excellent host . . .'

In January 1977, he was assigned to the USA and to the General Mission Office in Omaha, Nebraska. Over the following twenty years he served in many of our houses including Quincy, MA, San Francisco and Los Angeles. Father Tom was an excellent host wherever he was assigned, and his friendly, open personality made him very effective on promotion work. When his health deteriorated he returned to Ireland, and entered the Dalgan Retirement Home in 2008.

Man Praying, Vincent van Gogh [Web Gallery of Art]

Father Tom was a dedicated missionary priest. Asked in an interview what kept him going over the years he replied, 'Well, I suppose saying one’s prayers, and all the prayers offered for us by people at home and in many other places . . . you can’t explain what kept you going . . . a miracle, really, when you look back at it now'.

Father Tom died peacefully on 31 January 2017. He is survived by one brother, Brother Colman Parker, a Marist Brother. His funeral will take place on Friday 3 February in Dalgan Park.


May he rest in peace.

Hamabe no uta 浜辺の歌  Song of the Seashore
Composed by Tamezō Narita

Text by Fr Cyril Lovett, slightly edited here.